The ~criminal tribe~ and independence : partition, decolonisation, and the state in India's Punjab, 1910s-1980s
On 14-15 August 1947, India obtained freedom from British colonial rule. For the so-called 'criminal tribes', however, freedom did not come at the midnight hour but five years later, on 31 August 1952, when the Government of India repealed the Criminal Tribes Act. Enacted by the colonial government in 1871, this draconian legislation sought to control a disparate set of supposedly criminal communities (and later gangs and individuals) through a raft of punitive and surveillance measures. This study examines the postcolonial afterlives of the 'criminal tribe' in the region of Punjab. Specifically, it traces the ways in which the postcolonial state re-embedded this ostensibly colonial category of identification in its legislative, discursive and material practices, at the same time as it dismantled the Act itself. The study is primarily situated in the 1940s and 1950s, as Partition and decolonisation wrought enormous changes upon the subcontinent. It argues that state actors, whether politicians, bureaucrats or local officers, infused the 'criminal tribe' with heightened salience in the years after 1947 in response to the exigencies of independence and nation-building. Its findings reveal that the 'criminal
Gandee, Sarah Eleanor
The ~criminal tribe~ and independence : partition, decolonisation, and the state in India's Punjab, 1910s-1980s. On 14-15 August 1947, India obtained freedom from British colonial rule. For the so-called 'criminal tribes', however, freedom did not come at the midnight hour but five years later, on 31 August 1952, when the Government of India repealed the Criminal Tribes Act. Enacted by the colonial government in 1871, this draconian legislation sought to control a disparate set of supposedly criminal communities (and later gangs and individuals) through a raft of punitive and surveillance measures. This study examines the postcolonial afterlives of the 'criminal tribe' in the region of Punjab. Specifically, it traces the ways in which the postcolonial state re-embedded this ostensibly colonial category of identification in its legislative, discursive and material practices, at the same time as it dismantled the Act itself. The study is primarily situated in the 1940s and 1950s, as Partition and decolonisation wrought enormous changes upon the subcontinent. It argues that state actors, whether politicians, bureaucrats or local officers, infused the 'criminal tribe' with heightened salience in the years after 1947 in response to the exigencies of independence and nation-building. Its findings reveal that the 'criminal
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