The significance of clothing imagery in the Pauline corpus
This thesis concentrates on clarifying the significance of the clothing imagery in the Pauline corpus. This imagery occurs in six Pauline epistles (clothing with Christ in Gal 3:27 & Rom 13:14; clothing with the new man in Col 3:9-10 & Eph 4:22-24; and clothing with the resurrection body in 1 Cor 15:49, 50-54 & 2 Cor 5:1-4). The imagery constitutes a significant aspect of Pauline theology. For the background to the Pauline clothing-metaphor, Part I looks into clothing imagery in the OT, 1 & 2 Enoch, Apocalypse of Moses, Philo, rabbinic literature, Joseph and Aseneth, The Hymn of the Pearl, Apuleius' Metamorphoses, the Roman custom of clothing, and the baptismal praxis of the ancient church. In the Old Testament, significant background is found in the concept of God's clothing Adam and Eve with garments of skins in Gen 3 :21, in various rituals of the priest being clothed with priestly garments (Ex 29:4-9; Lev 16:3-4, 10-11, 23-24; Ezek 42:13-14; 44:19; cf. Zech 3:3-5), in traditions about God's Spirit's clothing himself with a specific human being (Jdg 6:34; 1 Ch 12:18; 2 Ch 24:20), and the analogy between an eschatological transformation of the cosmos and a change of clothing (Ps 102:26). Later Jewish literature
Kim, Jung Hoon
BL Religion ; BS The Bible
The significance of clothing imagery in the Pauline corpus. This thesis concentrates on clarifying the significance of the clothing imagery in the Pauline corpus. This imagery occurs in six Pauline epistles (clothing with Christ in Gal 3:27 & Rom 13:14; clothing with the new man in Col 3:9-10 & Eph 4:22-24; and clothing with the resurrection body in 1 Cor 15:49, 50-54 & 2 Cor 5:1-4). The imagery constitutes a significant aspect of Pauline theology. For the background to the Pauline clothing-metaphor, Part I looks into clothing imagery in the OT, 1 & 2 Enoch, Apocalypse of Moses, Philo, rabbinic literature, Joseph and Aseneth, The Hymn of the Pearl, Apuleius' Metamorphoses, the Roman custom of clothing, and the baptismal praxis of the ancient church. In the Old Testament, significant background is found in the concept of God's clothing Adam and Eve with garments of skins in Gen 3 :21, in various rituals of the priest being clothed with priestly garments (Ex 29:4-9; Lev 16:3-4, 10-11, 23-24; Ezek 42:13-14; 44:19; cf. Zech 3:3-5), in traditions about God's Spirit's clothing himself with a specific human being (Jdg 6:34; 1 Ch 12:18; 2 Ch 24:20), and the analogy between an eschatological transformation of the cosmos and a change of clothing (Ps 102:26). Later Jewish literature
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