Eric Voegelin's thought and its significance for political theology
The philosopher Eric Voegelin (1901-85) held that at the heart of an adequate political philosophy must be a philosophy of consciousness. This study discusses Voegelin's thought in its significance for ~political theology~, by which is understood that mode of theological thinking which focuses on the relationship of Christian faith to the pursuit of social justice. The study falls into two parts. Part One is an exposition of Voegelin's thought with the perspective of political theology continuously in mind. Chapter One justifies the choice of this perspective. There follow chapters an the symbol of the metaxy, which Voegelin takes from Plato and which is fundamental to his thought, and on the rational structure of symbols and their articulation. Then the modes of symbolic discourse most important for Voegelin are considered in turn: myth, classical philosophy, Christian theology, history, and politics. Part One finishes with a discussion of Voegelin's work on the Hebrew and Christian Scriptures. Part Two concentrates on three topics central to the concerns of Voegelin and political theologians alike. Besides being intrinsically important, these topics permit one to estimate how valuable is Voegelin's work
Turner, Francis John
Eric Voegelin's thought and its significance for political theology. The philosopher Eric Voegelin (1901-85) held that at the heart of an adequate political philosophy must be a philosophy of consciousness. This study discusses Voegelin's thought in its significance for ~political theology~, by which is understood that mode of theological thinking which focuses on the relationship of Christian faith to the pursuit of social justice. The study falls into two parts. Part One is an exposition of Voegelin's thought with the perspective of political theology continuously in mind. Chapter One justifies the choice of this perspective. There follow chapters an the symbol of the metaxy, which Voegelin takes from Plato and which is fundamental to his thought, and on the rational structure of symbols and their articulation. Then the modes of symbolic discourse most important for Voegelin are considered in turn: myth, classical philosophy, Christian theology, history, and politics. Part One finishes with a discussion of Voegelin's work on the Hebrew and Christian Scriptures. Part Two concentrates on three topics central to the concerns of Voegelin and political theologians alike. Besides being intrinsically important, these topics permit one to estimate how valuable is Voegelin's work
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