How moral knowledge motivates : a practical reason account
When we make moral judgements and act morally we recognise and respond to reasons that are there whether we recognise them or not. This is the claim defended in this thesis. It has two aspects. The first is that acts of moral judgement aspire, sometimes successfully, to moral knowledge. This is moral cognitivism. The second is that moral truths report reasons for action. In responding appropriately to these reasons we are motivated to action. This is the practicality of morality. Hence, it is claimed, there is a moral reality that we respond to in both cognition and action. Adopting a practical reason approach, I argue that the objectivity and practicality of morality are not in conflict, but are linked by the idea of a practical reason. The moral truths that we can have knowledge of are the truths about the reasons for action that morality provides. I argue for this claim by showing why we should reject Humean ways of thinking about motivation and practical reason and embrace a broadly Kantian account. I argue that this account is compatible with seeing moral reasons as contributory rather than decisive or overriding. I also show how this account enables moral cognitivists to respond convincingly to arguments
Proctor, Duncan Edward
How moral knowledge motivates : a practical reason account. When we make moral judgements and act morally we recognise and respond to reasons that are there whether we recognise them or not. This is the claim defended in this thesis. It has two aspects. The first is that acts of moral judgement aspire, sometimes successfully, to moral knowledge. This is moral cognitivism. The second is that moral truths report reasons for action. In responding appropriately to these reasons we are motivated to action. This is the practicality of morality. Hence, it is claimed, there is a moral reality that we respond to in both cognition and action. Adopting a practical reason approach, I argue that the objectivity and practicality of morality are not in conflict, but are linked by the idea of a practical reason. The moral truths that we can have knowledge of are the truths about the reasons for action that morality provides. I argue for this claim by showing why we should reject Humean ways of thinking about motivation and practical reason and embrace a broadly Kantian account. I argue that this account is compatible with seeing moral reasons as contributory rather than decisive or overriding. I also show how this account enables moral cognitivists to respond convincingly to arguments
moral_knowledge motivates practical_reason account make moral_judgement act morally recognise respond reason whether recognise not claim defend thesis two_aspect first act moral_judgement aspire sometimes successfully moral_knowledge moral cognitivism second moral truth report reason_action respond appropriately reason motivate action practicality morality hence claim_moral reality respond cognition action adopting practical_reason argue objectivity practicality morality conflict link_idea practical_reason moral truth knowledge truths reason_action morality provide argue_claim show reject humean way_think motivation practical_reason embrace broadly kantian account argue account compatible see moral_reason contributory rather decisive also_show account enables moral respond convincingly argument