Creative involution : overcoming man : becoming-woman
The thesis is written in the pursuit of true difference. Its contention is that true difference has been obscured by a model of difference which is dialectical in nature. Western thought has been largely informed by a metaphysic in which difference has been subordinated to the One and the Identical and which can only ever return as the Same. In utilising the writings of Foucault, Deleuze, Deleuze-Nietzsche, Deleuze-Bergson and Bergson, this thesis strives to find for a new image of thought, that can go beyond representation through which true difference can be known. The thesis is framed in the context of the problematic of 'the death of man' as that which Foucault formulates as eternally returning as the Same. Foucault raises the question of Man's disappearance and in doing so also opens up the question of what might come after Man. It will be argued, that what comes after man, that which Nietzsche has named the Overman, is the becoming-woman of man. The aim is to show that becoming-woman, once freed from the representational system, can be thought of as an active, affirmative death through which difference can be thought in-itself as the continual movement of vital life The nature of a Becoming-woman is,
Crawford, Jane-Ann
B Philosophy (General)
Creative involution : overcoming man : becoming-woman. The thesis is written in the pursuit of true difference. Its contention is that true difference has been obscured by a model of difference which is dialectical in nature. Western thought has been largely informed by a metaphysic in which difference has been subordinated to the One and the Identical and which can only ever return as the Same. In utilising the writings of Foucault, Deleuze, Deleuze-Nietzsche, Deleuze-Bergson and Bergson, this thesis strives to find for a new image of thought, that can go beyond representation through which true difference can be known. The thesis is framed in the context of the problematic of 'the death of man' as that which Foucault formulates as eternally returning as the Same. Foucault raises the question of Man's disappearance and in doing so also opens up the question of what might come after Man. It will be argued, that what comes after man, that which Nietzsche has named the Overman, is the becoming-woman of man. The aim is to show that becoming-woman, once freed from the representational system, can be thought of as an active, affirmative death through which difference can be thought in-itself as the continual movement of vital life The nature of a Becoming-woman is,
creative overcoming man becoming woman write pursuit true difference contention true difference obscure model difference dialectical nature western_think largely informed metaphysic difference subordinate identical ever return same utilising writing foucault deleuze deleuze nietzsche deleuze bergson bergson strive new image thought beyond representation true difference know frame context problematic the death man foucault formulate same foucault raise_question man disappearance also open_question might come man argue come man nietzsche name becoming woman man aim_show becoming woman free representational system think active affirmative death difference think itself continual movement vital life nature becoming woman