A connectionist defence of the inscrutability thesis and the elimination of the mental
This work consists of two parts. In Part I (chapters 1-5), I shall produce a Connectionist Defence of Quine's Thesis of the Inscrutability of Reference, according to which there is no objective fact of the matter as to what the ontological commitments of the speakers of a language are. I shall start by reviewing Quine's project in his original behaviouristic setting. Chapters 1, and 2 will be devoted to addressing several criticisms that Gareth Evans, and Crispin Wright, have put forward on behalf of the friend of semantic realism. Evans (1981) and, more recendy, Wright (1997) have argued on different grounds that, under certain conditions, structural simplicity may become alethic-i.e., truth-conducive-for semantic theories. Being structurally more complex than the standard semantic theory, Quine's perverse semantic route (see chapter 1) is an easy prey for Evans' and Wright's considerations. I shall argue that both Evans' and Wright's criticisms are unmotivated, and do not jeopardize Quine's overall enterprise. I shall then propose a perverse theory of reference (chapter 3) which differs substantially from the ones advanced in the previous literature on the issue. The motivation for pursuing a different perverse
Calvo Garzon, Francisco Jose
Philosophy
A connectionist defence of the inscrutability thesis and the elimination of the mental. This work consists of two parts. In Part I (chapters 1-5), I shall produce a Connectionist Defence of Quine's Thesis of the Inscrutability of Reference, according to which there is no objective fact of the matter as to what the ontological commitments of the speakers of a language are. I shall start by reviewing Quine's project in his original behaviouristic setting. Chapters 1, and 2 will be devoted to addressing several criticisms that Gareth Evans, and Crispin Wright, have put forward on behalf of the friend of semantic realism. Evans (1981) and, more recendy, Wright (1997) have argued on different grounds that, under certain conditions, structural simplicity may become alethic-i.e., truth-conducive-for semantic theories. Being structurally more complex than the standard semantic theory, Quine's perverse semantic route (see chapter 1) is an easy prey for Evans' and Wright's considerations. I shall argue that both Evans' and Wright's criticisms are unmotivated, and do not jeopardize Quine's overall enterprise. I shall then propose a perverse theory of reference (chapter 3) which differs substantially from the ones advanced in the previous literature on the issue. The motivation for pursuing a different perverse
connectionist defence elimination mental work consist_two part part shall produce connectionist defence quine reference accord objective fact matter ontological_commitment speaker language shall start review quine project original setting devote address_several criticism evans crispin_wright put_forward behalf friend semantic realism evans wright argue different ground certain_condition structural simplicity may become truth conducive for semantic_theory structurally complex standard semantic_theory quine semantic route see easy prey evans wright consideration shall_argue evans wright criticism unmotivated quine overall enterprise shall propose theory reference differs substantially advance previous_literature issue motivation pursue different