A Christian perspective on violence : Stanley Hauerwas and the Korean church
This dissertation is a study about Stanley Hauerwas' Christian social ethics on violence, and its relevance and contribution to the Korean Protestant church in overcoming its social ethical problems, its compromised and distorted teaching on violence, and misunderstanding of Christian pacifism; as well as rediscovering its own identity and distinctiveness. The primary reason for adopting and applying Hauerwas' social ethics in the Korean church is that his account of violence is not simply a portrayal of an ethic of war, but rather an attempt to create a new paradigm of Christian ethics, a rediscovery of the church's identity and social ethical task, of Christians' primary loyalty, and a community's practices and discipleship for peacemaking. The weakness in the Korean church's distinctive theological teaching on social ethics and war involves secular ethics, and has resulted in its becoming compromised and distorted with secularism, humanism, anticommunist ideology and survivalist nuclear pacifism. The Korean church's perspective on violence is based on a sociopolitical and geopolitical situation rather than Christian convictions and practices. As a result the church has failed to build up a distinctive moral
Park, Jongdo
Social ethics; Pacifism; Peacemaking; War
A Christian perspective on violence : Stanley Hauerwas and the Korean church. This dissertation is a study about Stanley Hauerwas' Christian social ethics on violence, and its relevance and contribution to the Korean Protestant church in overcoming its social ethical problems, its compromised and distorted teaching on violence, and misunderstanding of Christian pacifism; as well as rediscovering its own identity and distinctiveness. The primary reason for adopting and applying Hauerwas' social ethics in the Korean church is that his account of violence is not simply a portrayal of an ethic of war, but rather an attempt to create a new paradigm of Christian ethics, a rediscovery of the church's identity and social ethical task, of Christians' primary loyalty, and a community's practices and discipleship for peacemaking. The weakness in the Korean church's distinctive theological teaching on social ethics and war involves secular ethics, and has resulted in its becoming compromised and distorted with secularism, humanism, anticommunist ideology and survivalist nuclear pacifism. The Korean church's perspective on violence is based on a sociopolitical and geopolitical situation rather than Christian convictions and practices. As a result the church has failed to build up a distinctive moral
christian perspective violence korean church study christian social ethic violence relevance korean protestant church overcome social ethical problem compromise distort teach violence misunderstand christian well rediscover identity distinctiveness primary reason adopt apply social ethic korean church account violence simply portrayal ethic war rather attempt_create new_paradigm christian_ethic church identity social ethical task christians primary loyalty community_practice discipleship weakness korean church distinctive theological teach social ethic war involve secular ethic result become compromise distorted secularism humanism ideology nuclear korean church perspective violence base sociopolitical geopolitical situation rather christian conviction practice church fail build distinctive moral