The pecia system and its use in the cultural milieu of Paris, c1250 to 1330
This thesis is an examination of the pecia system in operation at the University of Paris from c1250 to 1330, and its use in the cultural milieu of the city during this period. An appendix (1) lists the manuscripts with user notes on which the thesis is primarily based. As the university community rose as a leading force in theology and philosophy, so too did the book trade that supported this network. The pecia system of book production mass-produced texts efficiently and at a low cost to its users, mainly university masters, students, preachers, and visitors to the Paris cultural community. Users interacted with pecia manuscripts by leaving a wide range of marginalia in works. Marginalia are classified according to a devised user typology scheme and include ownership marks, passage summaries, and comments on the main text. We have two further surviving sources for the Paris system: bookseller lists of pecia-produced works from 1275 and 1304. Chapters 1 to 10 examine separate genres of texts available on the pecia lists, theological and philosophical works as well as preaching aids. That Paris pecia manuscripts were used in action as preaching aids is one of the conclusions the user notes help to establish.
Ray, A. J.
The pecia system and its use in the cultural milieu of Paris, c1250 to 1330. This thesis is an examination of the pecia system in operation at the University of Paris from c1250 to 1330, and its use in the cultural milieu of the city during this period. An appendix (1) lists the manuscripts with user notes on which the thesis is primarily based. As the university community rose as a leading force in theology and philosophy, so too did the book trade that supported this network. The pecia system of book production mass-produced texts efficiently and at a low cost to its users, mainly university masters, students, preachers, and visitors to the Paris cultural community. Users interacted with pecia manuscripts by leaving a wide range of marginalia in works. Marginalia are classified according to a devised user typology scheme and include ownership marks, passage summaries, and comments on the main text. We have two further surviving sources for the Paris system: bookseller lists of pecia-produced works from 1275 and 1304. Chapters 1 to 10 examine separate genres of texts available on the pecia lists, theological and philosophical works as well as preaching aids. That Paris pecia manuscripts were used in action as preaching aids is one of the conclusions the user notes help to establish.
system use cultural_milieu paris examination system operation university paris use cultural_milieu city period appendix list manuscripts user note primarily base university community rise lead force theology philosophy book_trade support network system book_production mass produced text efficiently low_cost user mainly university master student preacher visitor paris cultural community users interact manuscript leave wide_range work classify_accord devise user typology scheme include ownership mark passage summary comment main_text survive source paris system bookseller list produced work examine separate genre texts available list theological_philosophical work well preach aid paris manuscript use action preach aid conclusion user note help establish