Adorno's Critique of Kant's Practical Philosophy
This thesis examines Adorno's critique of Kant's practical philosophy, as it is developed in Negative Dialectics and in Adorno's published lectures. Its starting point is the conviction that Adorno's Kant critique is best understood as a critique of conceptual reification. According to Adorno, Kant reifies the foundational concepts of his practical philosophy and thereby elides their historically specific and socially contested character. The thesis begins with an elaboration ofAdorno's critique of conceptual reification, which it will apply to the foundational concepts of Kant's practical philosophy. In the second chapter it focuses on Kant's 'rescuing urge'. It argues that Kant's philosophy is motivated by the urge to save the achievements of the rationalist philosophical tradition from the onslaught of philosophical scepticism, scientific progress and sociopolitical change. It concludes that Kant achieves this salvation in part, but only at the cost of rendering concepts such as freedom so abstract and thing-like that their mediation with empirical reality becomes impqssible. In the next three chapters the thesis discusses Kant's resolution of the antinomy of freedom and determinism, his moral psychology
Jutten, Timo
Adorno's Critique of Kant's Practical Philosophy. This thesis examines Adorno's critique of Kant's practical philosophy, as it is developed in Negative Dialectics and in Adorno's published lectures. Its starting point is the conviction that Adorno's Kant critique is best understood as a critique of conceptual reification. According to Adorno, Kant reifies the foundational concepts of his practical philosophy and thereby elides their historically specific and socially contested character. The thesis begins with an elaboration ofAdorno's critique of conceptual reification, which it will apply to the foundational concepts of Kant's practical philosophy. In the second chapter it focuses on Kant's 'rescuing urge'. It argues that Kant's philosophy is motivated by the urge to save the achievements of the rationalist philosophical tradition from the onslaught of philosophical scepticism, scientific progress and sociopolitical change. It concludes that Kant achieves this salvation in part, but only at the cost of rendering concepts such as freedom so abstract and thing-like that their mediation with empirical reality becomes impqssible. In the next three chapters the thesis discusses Kant's resolution of the antinomy of freedom and determinism, his moral psychology
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