In the beginning ... : the origins of predynastic religion
This work covers the Western Desert to the Nile Valley during the period ca. 6500-3750 calBC and determines the aetiology and nature of early Predynastic (Badarian- ca. 4350-3750 calBC) belief systems. The migration of peoples from the Western Desert to the Nile Valley as a result of the commencement of aridification in ca. 5300 calBC would have influenced belief systems. Throughout, a flexible theoretical framework is used to interrogate the heterogeneous evidence. The catalyst for the work is BĂĄrtaâs retrospective interpretation of the rock-art motifs in Wadi Sura as early representations of ancient Egyptian deities and the beginnings of ancient Egyptian religion. The motifs are also linked to Middle Kingdom concept of the dead by Le Quellec. These two interpretations are examined and are proved to be incorrect. The conclusion is that the motifs are the result of a shamanic rain ritual. Archaeological evidence reveals there was no direct contact between Wadi Sura and the Nile Valley. The rock-art in Dakhleh Oasis and environs was also analysed as was the megalithic site of Nabta Playa. Although different, both appear to have had concerns about rain and fertility. Ceramic evidence reveals contacts between
Woods, Gillian
CC Archaeology
In the beginning ... : the origins of predynastic religion. This work covers the Western Desert to the Nile Valley during the period ca. 6500-3750 calBC and determines the aetiology and nature of early Predynastic (Badarian- ca. 4350-3750 calBC) belief systems. The migration of peoples from the Western Desert to the Nile Valley as a result of the commencement of aridification in ca. 5300 calBC would have influenced belief systems. Throughout, a flexible theoretical framework is used to interrogate the heterogeneous evidence. The catalyst for the work is BĂĄrtaâs retrospective interpretation of the rock-art motifs in Wadi Sura as early representations of ancient Egyptian deities and the beginnings of ancient Egyptian religion. The motifs are also linked to Middle Kingdom concept of the dead by Le Quellec. These two interpretations are examined and are proved to be incorrect. The conclusion is that the motifs are the result of a shamanic rain ritual. Archaeological evidence reveals there was no direct contact between Wadi Sura and the Nile Valley. The rock-art in Dakhleh Oasis and environs was also analysed as was the megalithic site of Nabta Playa. Although different, both appear to have had concerns about rain and fertility. Ceramic evidence reveals contacts between
beginning origin religion work cover western desert nile_valley period determines aetiology nature early belief_system migration people western desert nile_valley would influence belief_system throughout flexible theoretical_framework use interrogate heterogeneous evidence catalyst work retrospective interpretation rock_art motif early representation ancient_egyptian deity beginning ancient_egyptian religion motif also link middle_kingdom concept dead interpretation examine incorrect conclusion motif rain ritual archaeological_evidence reveals direct_contact nile_valley rock_art environs also_analyse megalithic site although different appear concern rain fertility ceramic_evidence reveals contact