Sotto voce : translating the phenomenonâŠ
This thesis wrestles with the normativity of language, its usage and its practices while questioning the signifiĂ©-signifiant reality. A structural reading of language designs its translational practices within the source-target framework, thereby essentialising its relationship en passant: everything has meaning as long as we accept the hidden framework of a universal language. Therefore, language outlined as a system of signs is a product of transcendental considerations and consequently it renders practice into a hermeticrealm in which the distinction between eidos and eidolon, right and wrong, familiar and unfamiliar, grammar and gibberish makes perfect sense and in which the translation from A to B is simply a matter of transferring identities. Linguistic power neutralises through its transcendental conditioning ephemera in life and world. We will discover that a phenomenological reading of language is open to layers which questions the dialectic setting of linguistic knowledge production. Phenomenology proposes to study life-world relationships by reducing the power of dialectical denomination to the power of gazing (Husserlâs epochĂ©) or to the lenses of ambiguity (Merleau-Pontyâs ĂȘtre sauvage).
Reginold, Remo
B Philosophy (General) ; JC Political theory ; PB Modern European Languages
Sotto voce : translating the phenomenonâŠ. This thesis wrestles with the normativity of language, its usage and its practices while questioning the signifiĂ©-signifiant reality. A structural reading of language designs its translational practices within the source-target framework, thereby essentialising its relationship en passant: everything has meaning as long as we accept the hidden framework of a universal language. Therefore, language outlined as a system of signs is a product of transcendental considerations and consequently it renders practice into a hermeticrealm in which the distinction between eidos and eidolon, right and wrong, familiar and unfamiliar, grammar and gibberish makes perfect sense and in which the translation from A to B is simply a matter of transferring identities. Linguistic power neutralises through its transcendental conditioning ephemera in life and world. We will discover that a phenomenological reading of language is open to layers which questions the dialectic setting of linguistic knowledge production. Phenomenology proposes to study life-world relationships by reducing the power of dialectical denomination to the power of gazing (Husserlâs epochĂ©) or to the lenses of ambiguity (Merleau-Pontyâs ĂȘtre sauvage).
translating phenomenon normativity language_usage practice question reality structural reading language design translational practice within source_target framework thereby relationship everything meaning long accept hidden framework universal language therefore language outline system sign product transcendental consideration consequently render practice distinction right_wrong familiar unfamiliar grammar make perfect sense translation simply matter transfer identity linguistic power transcendental conditioning ephemera life world discover phenomenological reading language open layer question dialectic set linguistic_knowledge production phenomenology proposes study life world relationship reduce power dialectical denomination power husserl ambiguity ponty