A ruse of reason : constitutionalist powers in the work of Michel Foucault
The thesis begins by examining the philosophical underpinnings of Foucault's 'constitutionalist' methodology. It argues that the archaeological method of The Order of Things derives principally neither from phenomenology nor structuralism, but from a philosophical and scholarly tradition (that of Kant, Cassirer, Duhem, KoyrĂ©) in which mathematics, the scientific revolution of Galileo et al, and an a priori conceptualism are paramount. It suggests that the rigid gathering of conceptual energies into the notion of episteme finds an echo in the subsequent genealogical work on prisons. The thesis challenges the widely-held view that Foucault is a Nietzschean thinker, maintaining that his overstatement of the constitutionalist powers of 'discipline' is conditioned as much by a strong Cartesianism as by his residual structuralism. The thesis shows how the Classical theme of order informs Foucault's attempt to develop a modern theory of the constitution of the subject in discourse. It postulates that the much-traduced first volume on sexuality, which introduces time into his theory and embraces many of the truisms of twentieth-century theoretical science, exhibits a less rigid understanding of constitutionalist
Sharman, Adam
B Philosophy (General)
A ruse of reason : constitutionalist powers in the work of Michel Foucault. The thesis begins by examining the philosophical underpinnings of Foucault's 'constitutionalist' methodology. It argues that the archaeological method of The Order of Things derives principally neither from phenomenology nor structuralism, but from a philosophical and scholarly tradition (that of Kant, Cassirer, Duhem, KoyrĂ©) in which mathematics, the scientific revolution of Galileo et al, and an a priori conceptualism are paramount. It suggests that the rigid gathering of conceptual energies into the notion of episteme finds an echo in the subsequent genealogical work on prisons. The thesis challenges the widely-held view that Foucault is a Nietzschean thinker, maintaining that his overstatement of the constitutionalist powers of 'discipline' is conditioned as much by a strong Cartesianism as by his residual structuralism. The thesis shows how the Classical theme of order informs Foucault's attempt to develop a modern theory of the constitution of the subject in discourse. It postulates that the much-traduced first volume on sexuality, which introduces time into his theory and embraces many of the truisms of twentieth-century theoretical science, exhibits a less rigid understanding of constitutionalist
reason power work michel_foucault begin_examine philosophical underpinnings foucault methodology argues archaeological method order things derive principally neither phenomenology structuralism philosophical scholarly_tradition kant mathematics scientific_revolution priori paramount suggests rigid gather conceptual energy notion find echo subsequent genealogical work prison challenge widely held view foucault nietzschean thinker maintain power discipline condition much strong cartesianism residual structuralism show classical theme order informs foucault attempt_develop modern_theory constitution subject discourse postulate much first_volume sexuality introduces time theory embrace many twentieth_century theoretical science exhibit less rigid