Virtue and democracy in Plato's late dialogues
Both Plato's theory of virtue and his attitude towards democracy -the two being correspondent- change significantly as we move from the middle to the late dialogues. The Republic is a substantially authoritarian work which expresses an unmitigated rejection of democracy. Its authoritarianism is deeply rooted in the fact that its ethical and political assertions are justified on a metaphysical basis. Plato suggests that virtue and metaphysical knowledge legitimize political power, but both virtue and knowledge are so defined as to be attainable only by a tiny minority. In the Politicus Plato reasserts the superiority of a complete virtue grounded on philosophical knowledge, but seriously questions the attainability of this ideal. In the closing part of this dialogue Plato demonstrates an interest in history and in this respect the Politicus anticipates the Laws, where political theory is not justified by metaphysics, but is informed by historical experience. More specifically, Plato attempts to reproduce on a theoretical level a legislation similar to the actual historical legislation of Solon and he underlines the need for a moderate state involving elements from different constitutions. Because Plato adopts
Samaras, Athanasios
B Philosophy (General)
Virtue and democracy in Plato's late dialogues. Both Plato's theory of virtue and his attitude towards democracy -the two being correspondent- change significantly as we move from the middle to the late dialogues. The Republic is a substantially authoritarian work which expresses an unmitigated rejection of democracy. Its authoritarianism is deeply rooted in the fact that its ethical and political assertions are justified on a metaphysical basis. Plato suggests that virtue and metaphysical knowledge legitimize political power, but both virtue and knowledge are so defined as to be attainable only by a tiny minority. In the Politicus Plato reasserts the superiority of a complete virtue grounded on philosophical knowledge, but seriously questions the attainability of this ideal. In the closing part of this dialogue Plato demonstrates an interest in history and in this respect the Politicus anticipates the Laws, where political theory is not justified by metaphysics, but is informed by historical experience. More specifically, Plato attempts to reproduce on a theoretical level a legislation similar to the actual historical legislation of Solon and he underlines the need for a moderate state involving elements from different constitutions. Because Plato adopts
virtue democracy plato late dialogue plato theory virtue attitude_towards democracy the correspondent change significantly move middle_late dialogue republic substantially authoritarian work express rejection democracy deeply_root fact ethical political assertion justify metaphysical basis plato suggest virtue metaphysical knowledge legitimize political_power virtue knowledge define tiny minority plato reassert superiority complete virtue ground philosophical knowledge seriously question ideal close part dialogue plato demonstrate interest history respect anticipate laws political_theory justify metaphysics informed historical experience specifically plato attempt reproduce theoretical level legislation similar actual historical legislation underline need moderate state involve element different constitution plato adopts